During
the many hours I’ve spent poring over church archives in Pescia, I
occasionally stumble across a child baptized with the designation
‟genitori incerti” or ‟padre sconsciuto.” This indicates
that the parents or the father is unknown. I also find many parents with the surname ‟Innocenti,” or ‟degli Innocenti dell’Ospedale di
Firenze” –of the innocent of the hospital of Florence, the place
orphans were taken to be cared for, educated and adopted. Our Spadoni
family tree contains almost a dozen persons with the name
Innocenti, and I recently found one in my nonno Michele’s direct family
line, Bibbiani Degli Innocenti, born in Tuscany around 1735.
The
‟Hospital of the Innocents” also known in old Tuscan dialect as
‟Spedale degli Innocenti,” is a historic building designed in 1419
by Filippo Brunelleschi, the same man who later designed the famous
Duomo
of Firenze. According to Lawrence Kahn, writing in the journal
Pediatrics, the Ospedale in Florence is the oldest known institution
continuously devoted to the welfare of children. It has provided care
of infants and children continuously for more than five and half
centuries. Although the Ospedale as an organization ceased to exist
in 1875, the building still serves as a child care center and
provides community child welfare services, including placement in
foster care. It also houses a small collection of Renaissance art as well as a museum honoring the hospital’s history.
L'Ospedale degli Innocenti, Firenze |
According
to historian H. Saalman, the concept of ospedali in Florence dates
back to the 13th century. Although the name may suggest a facility
related to our modern hospital, it was closer to a hospice for the
sick poor or a sanctuary for the abandoned or dispossessed, both
young and old. Revenue came from bequests of money and land.
In
1294, the General Council of the Florentine Population delegated
responsibility for the care of the “innocenti” to a powerful
guild in the city, the “Arte della Seta,” or Silk Guild. For more
than a century, the guild had had substantial experience in providing
sanctuary for foundlings. In 1419, they requested and obtained the
right to a bequest of 1000 florins to build a facility entirely for
children. The Silk Guild planned to present the Ospedale degli
Innocenti to Florence as a grand demonstration of their beneficence
to the city. It also reflected the importance they assigned to the
care of abandoned infants “deserted by their parents contrary to
the law of nature.”
La Ruota degli Innocenti in Firenze, the wheel where babies could be left anonymously. |
Children
were sometimes abandoned in a basin which was located at the front
portico. However, this basin was removed in 1660 and replaced by a
wheel for secret refuge. A door with a special rotating horizontal wheel brought the baby into
the building without the parent being seen. This allowed people to
leave their babies anonymously, to be cared for by the orphanage.
This system was in operation until the hospital’s closure in 1875.
Writer Pier Paolo Viazzo quoted an epigraph written on the occasion
of the closing by a distinguished Florentine, Isidoro Del Lungo: “For
four centuries this was the wheel of the Innocents, secret refuge
from misery and shame for those to whom charity never closed its
door.”
La Guardia alla Ruota dei Trovatelli, Gioacchino Toma (1846-1891) |
Similar
hospices for orphans were created in many large Italian cities, but
the children were given different surnames, including Trovato or
Trovatelli (found), Esposito (exposed), Proietti (cast out),
Abbandonato (abandoned), and Casagrande or Dellacasagrande (of the
big house). It may seem like these names could be stigmatizing, but
orphans were quite common, and it seems that the names were not
considered at all derogatory. However, there was some sensitivity to
the possibility that such names could be a source of dishonor, and so
some ospedali later began using the name of the city, or sometimes
the month the child was born. As an interesting side note, this means
that the famous New York Yankee Joe DiMaggio probably had an orphaned
ancestor, for DiMaggio means ‟of May.”
Viazzo noted that in 1647, records show that “there were 1091 children in foster care, 28 nursing infants in the hospital, 21 wet nurses, 642 infants, children and mothers of all ages, 98 other children, 40 priests and other ministrants, the prior, and an additional 25 infants sent to San Gimignano” Throughout its history, he said, the ospedale accepted 375 000 infants and young children.
Kahn, who was writing for a publication of the American Academy of Pediatrics, explained why the Ospedale has a special significance to the AAP.
The della Robbia's bambino that inspired the AAP logo |
Each of the originals is unique. Seven are fully swaddled from thorax to toe, and two are depicted with the swaddling clothes still tied but sagging below the waist or knees. In 1939, the AAP chose a slight variation of a baby with swaddling clothes untied for its insignia.
‟What della Robbia had in mind with this one variation is hard to say,” Kahn continued. ‟Perhaps the loosened swaddling clothes represent liberation from the constraining stigma of the foundling origins of the ‘bambino.’ Modern pediatricians might consider it a symbol of emancipation from health care practices based on ignorance. Some might consider the unwrapped swaddling clothes as liberating children from illness. In any event, this ‘bambino’ is robust and free. Ultimately the AAP chose this ‘bambino’ for its insignia . . . the AAP chose well.”
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For more on the Innocenti at the Firenze ospedale, read http://livingwithabroadintuscany.blogspot.com/2018/04/visit-to-museum-of-innocents-in_6.html
Thank was an incredibly sympathetic description of the management of foundlings. It's understandable when you have foundlings in your family (as I do) that it's irrestible to want to believe they were "nurtured" and "cared for." However, up to 90% died; it was baptism they were interested in, not living. "Educated" was extremely rare. "Adopted," never. Adopting foundlings was strictly illegal; they were fostered for a small fee and often passed around various households many times. Occasionally there were some lovely foster relationships; I hope yours were lucky that way. More often, a big motivator for keeping them was free labor starting about age 6, which is when foster payments ran out (depends on time and place). There was severe punishment of mothers if caught (and babies forcibly taken away). Midwives and even neighbors as well as police were rewarded for turning in pregnant women. Plus the main motivation of baptism. The church was not just a fount of wondrous benevolence. Sentimental kindness and humanity was rare. Orphans definitely got that (parents known but deceased). Foundlings definitely did not (parents unknown). Please see David Kertzer's comprehensive book "Sacrificed for Honor."
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