Un messaggio ai membri delle famiglie Spadoni e Seghieri in Italia

Cosa significa per i nostri cugini che vivono in Italia il ricongiungimento familiare Spadoni/Seghieri dal 2 al 7 maggio? La risposta a questo dipende da ciò che ogni persona vuole.

Devo ammettere che non stavo davvero pensando alla parte italiana della famiglia quando ho sognato per la prima volta di organizzare una riunione in Italia. Senza offesa per nessuno e considerando la mia prospettiva di italoamericano. I miei nonni hanno lasciato l'Italia circa 100 anni fa, un sacrificio difficile. Hanno lasciato i loro amici, i loro genitori, i loro fratelli, sorelle e cugini. Dovevano imparare una nuova lingua, nuove usanze, nuove occupazioni. Hanno dovuto adattarsi a nuovi cibi.

Michele Spadoni

Mio nonno Michele Spadoni venne per la prima volta negli Stati Uniti nel 1903. Non rivide mai più i suoi genitori, perché suo padre morì un anno dopo e due anni dopo anche sua madre. Tornò a Montecarlo nel 1908 per sposare Anita Seghieri, e nel 1909 partirono per gli Stati Uniti, insieme ai fratelli di Anita, Ruggero e Seghiero. La loro madre morì l'anno successivo e il padre nel 1915.

Indietro: Seghiero (Jim) Seghieri, Anita Seghieri, sconosciuta cugina 1, Rosina Seghieri. Davanti: sconosciuta cugina 2, Ruggero Seghieri. circa 1908.

Michele e Anita non avevano intenzione di rimanere negli Stati Uniti, ma ogni volta che pianificavano di tornare, si rendevano conto che i loro figli avrebbero avuto maggiori possibilità di prosperare in America. Quando i loro figli iniziarono la scuola, in casa si parlava solo inglese. Ai bambini è stato insegnato a considerarsi cittadini americani.

Hanno avuto sette figli e 25 nipoti (almeno otto dei quali stanno arrivando alla riunione) ei loro discendenti hanno prosperato in America. Nel 1946 i loro quattro figli fondarono un'impresa edile di grande successo chiamata Spadoni Brothers (F.lli Spadoni). Una delle loro sorelle divenne in seguito la loro segretaria. La maggior parte dei loro nipoti ha anche lavorato per il Spadoni Brothers in qualche momento della loro vita, imparando l'importanza del duro lavoro dai loro padri mentre lavoravano insieme ai loro zii e cugini.

Anche se nessuno della mia generazione è cresciuto parlando italiano, noi eravamo la comunità “Little Italy” di Gig Harbor, Washington. Eravamo molto orgogliosi di essere italoamericani e ci piaceva usare le ricette tramandate dai nostri nonni. Nel 2011 ho iniziato, con mia moglie, a venire in Italia per alcuni mesi all'anno. Piano piano stiamo imparando a parlare italiano. Ho anche iniziato a fare ricerche sulla storia e la genealogia delle famiglie Spadoni e Seghieri. Una delle parti migliori del mio nuovo hobby è stata trovare nuovi parenti e imparare come tutte le famiglie di ogni linea sono collegate. Ho fatto risalire la linea Seghieri al 1200 e la linea Spadoni al 1400 (per i miei successi devo dare buona parte del merito a Sergio Nelli, Andrea Mandroni e Carlo Spadoni). Da quando ho iniziato la mia ricerca, abbiamo conosciuto più di 100 parenti che vivono in Italia, Francia, Stati Uniti e Brasile. In quasi tutti i casi, sono stato in grado di dimostrare a questi parenti come si inseriscono nell'albero genealogico.

E così, torno alla mia domanda iniziale: cosa significa il ricongiungimento familiare per i miei parenti che vivono in Italia? Capisco che voi sappiate già che la vostra genealogia è chiaramente e profondamente radicata nella Valdinievole, e forse quella conoscenza vi basta. Chi conosce i suoi parenti e legami di parentela potrebbe non essere interessato a incontrare cugini lontani, e questo è perfettamente comprensibile e accettabile.

Forse ci potrebbe essere curiosità riguardo alla vostra inserzione nell'albero genealogico, ed ai legami con le altre famiglie Spadoni o Seghieri della zona, e quando e dove queste famiglie hanno avuto origine. Se sì, queste informazioni saranno presentate sia in inglese che in italiano giovedì sera, 5 maggio, presso l'antica chiesa della Misericordia a Montecarlo. La presentazione del ramo Spadoni sarà alle 17:00, e la presentazione del ramo Seghieri alle 21:00. Durante la pausa, siete invitati a partecipare alla cena con noi al ristorante La Terrazza alle 19:00.

Se vuoi partecipare ad altri eventi sociali, ci saranno cene per i parenti Seghieri lunedì 2 maggio, mercoledì 4 maggio e un aperitivo sabato 7 maggio. Avrai l'opportunità di incontrare parenti dagli Stati Uniti, Italia e Francia. I traduttori saranno disponibili.

I pranzi insieme per i parenti Spadoni sono previsti per lunedì 2 maggio e martedì 3 maggio. Ci sarà anche una cena di gruppo Spadoni martedì 3 maggio. Contattatemi via email (pspadoni@gmail.com) unisciti a uno qualsiasi dei pasti. Per i pasti Seghieri sarebbe meglio contattare Elena Benvenuti a ebenvenuti7@gmail.com. Per motivi della pianificazione dei pasti, è importante che ci comunichi almeno una settimana prima dei tuoi piani. Possiamo anche darvi maggiori informazioni sul costo dei pasti.

Durante le ore diurne parteciperemo anche a tour di gruppo di Lucca, Montecarlo, San Gennaro, Pescia, Ponte Buggianese, Stignano e altre piccole comunità della zona. Anche i nostri parenti italiani saranno i benvenuti qualora volessero partecipare questi appuntamenti e tour. Siamo una famiglia!

 

Let's use our different "Italian" experiences as stepping stones to deepen our understanding and bonds

Joining Italian American groups on Facebook has been an eye-opening experience. Until recently, I had not realized how sheltered I had been to the full experience of Italian immigration in America and Australia. This is mainly because my grandparents and their Italian relatives settled primarily in a small town in Western Washington where they were the only Italians. In addition, they were from Tuscany, while the majority of immigrants to America were from Southern Italy. Though my grandparents did face many of the same hurdles confronted by Italians growing up in larger cities in the east, my grandparents' children did not grow up learning slang and dialectical distortions such as muzzadel, gabagool, ree-goat, prushoot and goombah. They never heard of the feast of seven fishes. In fact, my grandparents did not even know what pizza was, as this specialty of Napoli did not become universally popular until long after my nonni left Italy in the early 1900s (though nonna did bring with her traditional recipes for biscotti, pasta asciutta, fried zucchini and zuppa inglese).

What I also did not realize is how fiercely some people react to the consideration of what it means to be Italian. We Italian Americans cling to our family traditions as examples of what it means to be Italian, but we often don’t consider that these traditions were imported well over 100 years ago—and furthermore they came from the specific village where our grandparents or great grandparents originated. It is not unusual to read passionate arguments on Facebook complaining that one person’s traditions are “not Italian” because they differ from another person’s traditions. For several years now I have been considering writing something about these arguments, urging tolerance for the traditions of others. And then I read an excellent essay by my friend Gianni Pezzano, which I am reprinting below, that sums up many of the points I wanted to make and saves me some time. Gianni grew up in Australia but now lives in Italy. He writes about Italian culture for the magazine Daily Cases.

Being Italian: What does this mean?

Gianni Pezzano

What do people mean by “Italian”? This is where many arguments start, and I suggest people stop and consider before they make a quick comment that will be attacked by others. In these arguments, both sides are right and wrong at the same time. Do people mean Italian according to how they grew up in an Italian family overseas, or how things are done in Italy? Both experiences are legitimate, and saying only one is valid is a mistake. For example, some Italian Americans complain when Italians from Italy point out that some things are not done in Italy. For example, serving meat, salad and pasta at the same time as people do in America does not happen in other Italian communities anywhere else in the world. Residents of Italy rightly explain this, and this must be respected, but they should also respect the fact that traditions change over the years, as is natural and inevitable in another country.

Pasta alla carbonara

And then many Italian Americans say some things that come from Italy are not Italian or are “yucky,” basically complaining when something from Italy does not conform to their model of “Italian.” And here they are wrong. Just as things changed in the USA, traditions in Italy change naturally and inevitably because of new influences as well. One example? Spaghetti alla carbonara dates back to World War 2 and the Allied occupation in Rome. An Italian chef invented the dish for a new way to use the powdered eggs (eggs were scarce in Italy at the time) and the abundant bacon the US troops had. This is now a “100% Italian” dish known around the world. And this is only one example. So why criticize these changes in Italy?

Trofie al pesto genovese

Also, when the migrants left Italy, many things that are now national Italy traditions were only regional. For example, migrants from the south did not even know what pesto was because it was limited to the Liguria region from where it originated, but over time, now all of Italy eats it and it is sold in all the supermarkets. The same is true for Parmigiano Reggiano cheese. It would have been unknown or too expensive, and the rural migrants from the south used pecorino cheese or salted ricotta because that was what was available in their hometowns in Italy, and therefore the Italian families overseas used those products.

There is a trend on both sides of the sea to mock or criticize people on the other side for things that do not conform with fixed models of being “Italian” that makes some discussion very unpleasant and often offensive. And in this regard, both sides are wrong. These useless discussions are harmful to everyone. Please consider before making certain replies. “Italian” means a lot of things and changes from person to person and country to country. If something is “Italian American” or from “Italo-Australian” culture, please say that to avoid confusion. We are all united by our Italian origins, and like all families, we are different. There is no “standard model,” because even in Italy the customs, traditions and cooking habits change drastically from town to town and family to family. Instead of arguing, we should use these discussions as opportunities to get to know each other.

Does Sohrweide--or perhaps someone else--still come back to visit the land?

 Chapter 6, The Old Goat Man of Rosedale

A few years after his land had been sold and cleared, Sohrweide’s health improved enough that he was able to come back to see it. This was before any houses had been built, but most of the trees had been harvested, high spots had been leveled and low areas filled in. In addition, Ray Nash Drive had been moved about 100 feet to the east. Most likely his daughter Dorothy took him for a drive. “I was told,” Linda said, “that he just looked out and said, ‘That’s not where I lived.’ ”

It is possible that he still visits the land, though. Roger built a house bordering on Sohrweide’s land in the 1970s, and when I asked him what he remembered about Sohrweide’s appearance, he said, “You can ask (daughters) Gina and Lisa. He used to come visit them. He would come visit in the rocking chair down in the basement. The kids, when they were little, would go downstairs, and they told us about the old man in the coveralls who would be sitting in the corner down by the fireplace. I never saw him. But they would say they believed there was a ghost down there, sitting in the shadows in the old chair.

“Gina said he appeared a couple of times in her house until she asked him to leave. So if you believe in spirits, he’d be the most likely one to have been there. But it might have been the spirit of Joseph Oakes, the homesteader who is supposedly buried very near here. Dad bought the property from his daughter.”

Greg Spadoni has written an account of how Oakes homesteaded the land that later was sold to both Sohrweide and my father: The Joseph M. Oakes Homestead in Rosedale, Washington Territory.

Gina and Lisa, now in their 40s, still remember these childhood visitations. If fact, they both have homes now on the property next to their parents, and the strange occurrences were not limited to their childhood days.

“We had an older green armchair in the basement with a fabric almost like corduroy,” Lisa said. “I have recollections of an older man sitting in that armchair on occasion. And those recollections don’t jibe with anything my parents have been able to put together with a person that might have ever visited us. As a grownup now, I wonder if I am mixing up memories of something I saw at Nonno’s house, when maybe Nonno would sit in a similar chair, versus things that would have happened here. As for his appearance, I just have vague recollections of gray hair. Not big in stature, more like my dad’s size.

“That’s about it, other than there have certainly been times in the house and outside the house in the evenings where I feel like–I know this sounds weird–there’s a presence, that there’s somebody else around. There have been a few times where I’ve been walking around the house and said, ‘Get out of Everett’s room, and stop bothering him,’ just because it felt like something.”

At my request, Gina made
this drawing of the man
she and Lisa saw in their
childhood.

Gina said she recalls him walking more often than sitting. “I can remember playing in the basement of my dad’s house and seeing him walk through, like he was on his way somewhere,” she said. “And I didn’t think anything of it. It wasn’t threatening. It just seemed normal. He wasn’t very tall. I think he was probably 70, maybe, and wearing just kind of what you’d expect work clothes to be. A simple button up shirt and khaki work pants. As I got older, everybody on the hill talked about having sighted him at some point, the kids did. The adults talked about the older man who was a goat herder. And that’s when I put together that the guy in the basement was probably him.

“Every time I’ve experienced him, he’s been walking east to west. I’ve also had adult experiences with him, but I didn’t see him, I just knew it was him. I swear, I actually talked to him, because he kept walking through my bedroom in the new house (next to her childhood home) every night. He was walking through the bathroom in the middle of the night, and the door would just open at the same time every night. And then one night I sat up and told him I don’t mind him being there, that he was here first, but I’d prefer he didn’t wake me up. And then it stopped.

“Anytime I’ve felt him around or seen him, it was though he had a benign interest in kids. I always felt like it was more that he was watching over us than any kind of menace at all. I never saw him in the main part of the house. As a kid, when I walked that area where he had lived, I felt like it was guarded property, from the time I was very little. I regularly sensed a presence there.”

Lisa and Gina’s mother, Rosemary Spadoni, also lives on property that borders Sohrweide’s acreage, and she has sensed the presence of an older man on numerous occasions. “I don’t see a person, just a figure in coveralls. But Everett (Lisa’s son, who lives next door) once came running into my house saying he saw someone in overalls and brown work boots. Everett was shaking and grabbed on to me and hugged me.”

So is this the spirit of Raynard Sohrweide, or Joseph Oakes? If there is a spirit still on the land, my belief is that it’s more likely to be Oakes than Sohrweide. It’s almost a certainty that Oakes is buried on his homestead, whereas Sohrweide died in Tacoma and is buried in the nearby Rosedale Cemetery. Also, the homes of Roger, Gina and Lisa are on part of the 100 acres dad bought from Blanche Oakes Grant. Sohrweide’s land bordered Dad’s land, but Sohrweide never lived on our acreage.

Joseph Oakes
photo provided by Lois Lindsey

In addition, Sohrweide left his children with his wife when they divorced, and it seems they did not have strong ties after that. Oakes, on the other hand, kept his two children when his wife left him, raising them by himself on the homestead. He died two days before Christmas in 1890, when Blanche was 13 and Wilber was 10. Certainly, he realized in the days leading up to his death that he was going to leave his children with no father, a devastating awareness. They were sent to separate foster homes. Oakes seems more like the type of man who loved children and might appear to other children in a non-threatening way.

John Wagoner

Oakes was 58 when he died. Sohrweide was 93. It also seems more likely a child would think a well-respected 58-year-old man was about 70 than they would an unkempt man of 93. But just to add to the confusion and speculation, Gina suggests it also could be the spirit of Sohrweide’s friend and my grandfather, John Wagoner, who died in his home at age 71. He had been a father to two girls and was a retired school teacher and principal. Perhaps he wanted to visit his great grandchildren.

Ghosts aside, I know I’m fortunate to have recollections of such a rich childhood. I grew up in a wooded neighborhood with parents and older siblings who cared about me, where my neighbors were all cousins and best friends, and our older relatives looked out for us all—and we had as a neighbor the fascinating character of the reclusive Raynard Sohrweide

We all live with some regrets, mostly that we were so oblivious to the blessings that surrounded us. I wish I had taken the initiative to get to know Mr. Sohrweide. In the case of Silas Marner, it was an infant girl abandoned by his hearth that sparked his own journey from seclusion to a joyful reintegration into society. Could I somehow have helped Mr. Sohrweide stay more connected to society? Could I have provided some relief to his loneliness and comfort in his old age? Perhaps, but things like this more often happen in storybooks, the telling of which is so fascinating because it is so rare. In reality, I was a quiet and introverted boy who would have been poor company for a man of the same nature. Raynard Sohrweide lived the first half of his life in society and the second half as a recluse. Except for the last few years spent in a care facility, Sohrweide lived that second half on his own terms. While we may think this a lonely or sad existence, it is probable, even likely, that by and large, Sohrweide had no more regrets about his choices than does the average person.

⧫ ⧫ ⧫ 

Return to chapter 1

For more historical accounts by Paul Spadoni, read the story of John Wagoner's arrival in the Northwest.

The aftermath: With his health failing, Sohrweide had to sell his land

Chapter 5, The Old Goat Man of Rosedale

Having a pension allowed Sohrweide to experience his later life on his own terms, but this freedom came to an end when he became bedridden in 1962, not long after he had moved into his new cabin built with Spadoni lumber and labor. It is probably around this time that Greg remembers visiting Sohrweide with my grandfather, John Wagoner. When his illness continued, the 87-year-old recluse had to check into a Tacoma hospital for medical care, and he was later transferred to a nursing home. It is probable, though not certain, that Grampy was the one who took Sohrweide to the hospital.

In May of 1962, Wagoner died of a heart attack, depriving Sohrweide of his good friend and benefactor. We occasionally received reports on his health from Borghild Anderson, who may have been the only Rosedale neighbor who visited him in the final seven years of his life. He passed away at age 93 on March 7, 1969, and is buried in the Rosedale Cemetery.

Dorothy Sohrweide Oliver

His daughter Dorothy made several trips to Washington to visit and deal with the financial realities of her father’s need for medical care in his final years. Dorothy passed away childless in 1997, and her brother Leroy died in 1972. In 2020, I was able to contact Richard Sohrweide, Leroy’s son. Richard had never met his grandfather and knew little about him.

“I heard he was a cranky old cuss,” he said. “I don’t know what the situation was with the family, but I know there were some pretty bad feelings. I don’t know much about the family history, having left home at 17 to join the Navy, which I retired from in 1970. Dad never told me anything about my grandfather. What little that I do know I got from my grandmother and my aunt Dorothy.

Richard Sohrweide

“I can remember when he was ailing and about to die. Dorothy was taking care of him when he was getting pretty bad. To the best of my knowledge, we never got any mail from him, and he never visited my dad and my dad never visited him. About all I know about the man is that he had some property in Gig Harbor and he had some goats.”

To pay for her father’s medical care, Dorothy turned to the Rosedale community for help to find a supposed cache of money that Raynard had left on the property. It was either in a jar buried beside a maple tree or in a bag in the crotch of the tree—our memories of the details differ—but many of us remember a neighborhood search party looking for the right tree and the money. Whether the cash was a fabrication of the failing mind of an old man or it was true, the money never materialized.

In later years, Roy Spadoni’s daughter Annette and her husband Frank Bannon built a home and large garage about where Sohrweide’s shack had been.  “I never met Mr. Sohrweide,” Annette said, “but we were told that when we turned over dirt, to look for his jar of money.” In the process of building and gardening, she added: “We’ve turned over pretty much every bit of dirt on this land and didn’t find it.”

Dorothy and her husband
Alma VanFleet

With only Sohrweide’s presumably modest union pension available to cover medical expenses, Dorothy had to put his property on the market. It was purchased by a group that consisted of the four Spadoni brothers and their three sisters, along with all their spouses, who formed a partnership called Shorecrest. They moved Ray Nash Drive inland about 100 feet to create a row of waterfront lots, and they installed a community septic system with a drainfield in the northeast corner. They also logged and cleared the land and installed some gravel roads.

At that point, the development stalled for need of additional financing. Some of the investors wanted to continue, and some wanted to cash out their investment. A decision was made to sell, but as part of the division of the proceeds, three families took lots on the hillside overlooking Ray Nash Drive. Roy took the northern lot, now occupied by Frank and Annette.  Nelda Spadoni Langhelm and her husband Jim Langhelm Sr. took the middle lot, though Nelda passed away in 1968. Jim and his second wife, Helga Jensen, built a home there in the early 1970s and lived there until their deaths. It is currently owned by Linda Spadoni. Lola took the lot closest to Roland and Marjorie, putting the title in the name of her granddaughter Angela, who eventually put it on the market, and I bought it in 2002. We cleared it about five years later, but it is still vacant, except for a used concrete and metal pergola we installed there around 2010 and a small solarium with plastic windows.

The remainder of the property changed hands several times before finally being subdivided into large lots and turned into a high-end development called Ray Nash Estates.

This recent image from Zillow.com shows the lot lines of the southwest corner of what used to be Sohrweide's property. The red S shows the approximate location of his former home. The land was cleared by the Shorecrest partnership in the mid-1960s. During Sohrweide's occupation, Ray Nash Drive ran along the water, but it was moved to make way for waterfront lots.

When the property went into Spadoni hands in June of 1962, the neighborhood kids had free reign to explore. I was about 10 at the time, and Steve, Greg and I spent quite a bit of time there—though our memories are now pretty foggy. One incident we all remember quite vividly is when we almost fell into Sohrweide’s open well shaft—and were saved by Steve’s intuition and experience.

“You and I and Greg were walking around out there,” Steve said. “We were probably looking for the lost bag of money. We looked at a lot of the fruit trees and ate off some of them. There was a lot of brown, dry grass, fairly tall, and we were just walking through that. And we just saw something on the ground, and the first thing I thought was that it was a five-gallon bucket that had tar in it. It was just black. I remember picking up a rock and tossing it in there, and . . . it wasn’t a bucket, the rock went down a ways, and then we heard a clunk or splash. Based on my recollection of how long it took the rock to go down, I’d say it was about 20 feet deep. Greg has since looked up the records of wells, and I think he said it was 21 feet. If we would have just plowed ahead, all three of us would have been at the bottom of that well. I was just smart enough to know it didn’t look right. We might have made the newspapers, who knows, three kids with broken legs at the bottom of a well, found days later. Nobody would have heard us holler.”

Greg remembers a lot of junk being scattered around the tarpaper shack that Sohrweide lived in, but Steve was lucky enough to stumble across a beautiful painted duck decoy, and he also ended up with a postcard, though like the decoy, the card is long lost. “I remember it kicked around the house for years,” Greg said. “It had a doctored photo of a watermelon sitting on a railroad flatcar, taking up the whole thing.  The card was filled out and sent, either by him or to him, but I don’t remember what it said.”

We also remember that Sohrweide had made trails through the woods, lining their borders with stones, and on the north side near Rosedale Street, there was a large concrete reservoir, about 10 feet wide, 20 feet long and 6-8 feet deep, which was dry when we came upon it.

Greg seems to have the best recollection, and also some speculation about its history: “It had a wooden building on top of it with a shake roof, I suppose. When I was talking to Dick Meyer in 2005, he told me that was not Sohrweide’s but rather belonged to some people who lived on the water and had the tennis court next to the road just past Eide’s store. That was their source of water, and it ran through the steel pipe that we could still see when we were kids at the tip of the lagoon, part of it lying on the mud when the tide was out. Considering Sohrweide’s distrust of almost everybody, he seems unlikely to have allowed it to be built on his property, so it probably predated him. There were four owners of the property in the 1920s alone, before Sohrweide, and the reservoir could have been built during any of those ownerships. I don’t think any of those previous four lived on the property.”

Jim Langhelm recalls the sound of a ram pump that he could see and hear in operation from his property, and in combination with springs on the property, it likely was used to fill the reservoir. A ram pump uses hydraulic pressure to move water uphill, with no other source of power needed.

“That pump system was in the wetlands across Rosedale Street from the Meyer Farm driveway,” Jim said. “I can still recall in my mind the distinct sound of the ram pump, because we could hear it from our place, and it was in constant operation.  Just like I can still recall the distinct metallic sounds of the milk cans being picked up at R.B. Meyer’s milk stand beside the road across from where the ram pump was. The full cans were picked up on a daily basis from that stand and replaced with empty ones, the ones that were making the noise.

“The water pickup system consisted of several 55-gallon wood barrels connected in line together by lengths of what looked like wood gutters. That wetland is a flat area extending back to the base of the rise of ground that the Ray Nash Estates are now built on. There are numerous springs that come out at the point where the flat wetlands go up against the ground sloping down to it. A wooden gutter picked up water from one of the springs and conveyed it to the first barrel. The next barrel was a gutter’s length from the first and received its water from the overflowing first barrel. The gutters and barrels were sequenced in this manner until the gravity flow of water was about 40 feet from the edge of Rosedale Street. The barrels apparently were used as sediment traps that resulted in the last barrel dispensing clear water. The water coming out of the last barrel was then piped into the water powered ram pump, which ran continuously. The water coming out of the pump went underground from there and I had no idea where it went.”

Most likely, the water went into the reservoir and from there continued to serve one or more homes in Rosedale in an agreement that had been reached before Sohrweide bought the property. Whether he received any income from the deal is not known, but it seems doubtful.

“When we first moved to Rosedale,” Jim continued, “and for many years to follow, there was a three-quarter-inch or one-inch metal pipe that could be seen crossing the head end of the lagoon. It came out of the ground from the eastern edge of the beach along the grassy point in front of our house, went under the seabed across the head of the lagoon and then showed itself again as it went up the west side of the beach and underground from there towards Eide’s store. I had been told that it provided water to people by the name of Pike, who lived across from the Rosedale Hall.”

The reservoir was destroyed when the land was cleared in the 1960s, and my dad salvaged the bulb-shaped cast-iron ram pump. It sat outside his barn for many years, eventually either rusting away or being hauled off as junk or scrap metal.

Continue to Chapter 6

Prior to being reclusive, Sohrweide worked, married and had children

Chapter 4, The Old Goat Man of Rosedale

One mystery I’ve partially solved—with the help of cousin Greg, who is an extraordinary researcher—is the question of what Sohrweide’s life was like prior to purchasing his Rosedale property in 1929. The internet and sites such as Ancestry.com have helped us piece together a bit of the goat man’s history. But before we get to that, let’s look at what people living today thought about him, which is in some ways more interesting that the truth.

Maize said she understood that “he was an inventor and had notebooks full of the things he wanted to invent.”

Linda and Roger both felt he must have had an engineering background because of the ideas and drawings he had showed our grandfather.

“He had approached Grandpa with two ideas,” Linda said. “He spent a lot of time making big engineering sorts of plans. He wanted Grandpa to get somebody to listen to him, because he had a way to get more power out of Grand Coulee Dam, with engineering. He showed Grandpa the plans for it, and Grandpa said they looked like real plans, but he wouldn’t have any idea who to approach to tell them how to do that.”

However, Sohrweide’s engineering prowess did not impress everyone. Greg tells this tale: “When we were kids, one of the stories about Sohrweide was that he had a plan on how to increase the electrical power output of the Grand Coulee dam, but that nobody at the dam would listen to him. Us being kids, we thought maybe he had something on the ball. In the 1970s I asked Julius about it. He kind of scoffed with a chuckle and said that Sohrweide’s ‘plan’ was to extend the length of the turbine blades in the generators, giving the water flowing through the dam more leverage. For anyone who doesn’t get why no one at the Bonneville Power Administration would listen to Sohrweide, it would be akin to contacting NASA and telling them that the next time they launch astronauts into space, they should point the rocket up.”

His other grand scheme—which he told to John Wagoner—was more local—and definitely more fanciful.

“His original plan had been to buy all the property on both sides of the lagoon and put a dam at the end of it to hold the water in,” Linda said. “And then he would use the trees along the lagoon to build treehouses and make a honeymoon haven of treehouses. But he needed somebody to pitch in money to help him do that. Grandpa didn’t think that was possible, so he didn’t pitch in any money.”

Linda, Roger and Paul Spadoni

“He must have had some engineering background,” Roger said. “The way I heard the story is that before the stock market crash and the depression, he had put together a syndicate of investors to develop the property into a resort. He had some equipment accumulated out there, some pumps and other metal parts for the engineering setup. Then the financial crash hit, and his investors all went bankrupt, and the plan fell apart. That’s pretty much what ruined his life. He was stuck out here with the property. He had given up his employment to start the development. And then when everything crashed, there was no employment to be had, so there was no place for him to go back to work. I have no idea what he lived on while he was up here, because there was no social security for him to live on (Social Security did not start until 1935, during the Roosevelt administration). Possibly he had some kind of pension. He certainly didn’t grow enough goats to live on.”

As our research shows, though, Sohrweide was neither an engineer nor an inventor, and he seemingly had a fairly normal life for at least his first 30 years. Then he became a bit of a drifter for the next 25 years, though he still lived in mainstream society, before he finally ended up in Rosedale—where he became a little more estranged from society each year. He spent his last seven years in a Tacoma nursing home.

Reinhard August William Sohrweide was born December 31, 1875, to August Ferdinand Friedrich Sohrweide and Alwine “Alvina” Louise Friederike Auguste Maass in 1868 in Milwaukee, Wisconsin. His parents were both born in Prussia, Germany, and immigrated to the United States in 1865 and 1867, respectively. The name Sohrweide comes from two German words: Sohr, meaning dry or withered, and weide, meadow or grassland. The census shows that other Sohrweide families already lived in Milwaukee, no doubt relatives, who would have helped August and Alvina get settled.

This shows Reinhard as 4 years old in the Milwaukee federal census of 1880, though the person who placed it in the index interpreted his difficult-to-read name as Robard.

Raynard Raynard went by the name Reinhard until his mid-twenties, when he decided to use a more American-sounding name. He often just used his initials, R.A. He had two sisters, Emma (1870) and Martha (1879). His brother Johann, three years older, legally changed his name to John in 1902. August, Johann and Reinhard are all listed at the same address in Milwaukee in 1893. August is listed as a laborer, Reinhard as a carpenter and Johann as upholster. In 1896, the directory is the same, except Reinhard is now an upholster like his brother. The next year, Reinhard and Johann moved to Denver, Colorado, and in the 1898 Denver directory, they are sharing a room and working as upholsterers for E.C. Hartshorn. The next two years, the brothers have separate addresses but are still working for Hartshorn, and on March 20, 1901, Raymond Sohrweide married Amy Blanche Pearman. In January of 1902, Blanche (she went by her middle name) gave birth to Dorothy Mary, and in 1904 to Leroy Ambrose.

Sohrweide's wife Blanche is shown on the
far left in this family taken late in her
life with some of her brothers and sisters.

Both brothers continued to work as upholsters, but in 1902, their employer was listed as the Pullman Company. By 1903, John had moved away from Denver, but Raynard continued to work for the Pullman Company through 1906, the year his father died. Shortly after that, Raynard and Amy’s seemingly normal life as a couple came to an acrimonious end. They were granted a divorce January 18, 1908. Amy took the children; Raynard left Colorado when Leroy was in grade school and they never saw each other again. Dorothy came to Gig Harbor when Raynard had to be moved to a nursing home in Tacoma. Blanche remarried in 1913 to John Fielden Oliver, and the couple gave birth to John Monroe Oliver in 1920.

Where Raynard lived from 1908 to 1916 is not known, but in 1916, he shows up in the Seattle city directory as an upholsterer, working for the “SM&U Co.,” which is the Seattle Mattress and Upholstery Company, founded in 1882 and existing today as Seattle Mattress.

Among other things, SM&U made custom mattresses for boats, and it could have been this connection that led Raynard to future work in the fishing industry during his years in Seattle. On his 1918 draft card, he is working for the Puget Sound Bridge and Dredging Company, and in the 1919 Seattle directory, his occupation has changed to shipworker. Sometime in the 1920s, he purchased a used fishing vessel—probably a gillnetter, since the records say it had a crew of one—and lived on it. This can be surmised because on his boat registration papers for 1928 and 1931, his address is written as “care (of) 5016 W. Marginal Way,” which was the home of Edward Wislocker, a ship’s carpenter. This was also Sohrweide’s address in the 1927 Seattle directory, which again listed him as an upholster. He also spent some time in Tacoma and can be found in the 1924 Tacoma directory working as an upholsterer for the Washington Parlor Furniture Company, Inc.

When he purchased the Rosedale property in 1929, he was still living on his boat, and most likely, he piloted the boat to Rosedale and continued to live in his boat until his cabin was habitable. It’s not clear when he moved on shore. He is not listed in the 1930 Rosedale census. Dick Meyer Sr., who was born in 1931 and grew up his family’s farm, recalls seeing Sohrweide’s boat in the Rosedale lagoon.

It’s also not known whether Sohrweide built his shack or instead refurbished whatever was left over from the days when Joseph Oakes homesteaded the land. It is quite likely that any fruit trees on the land were holdovers from Oakes, as Greg Spadoni’s research showed that Oakes planted 240 fruit trees from 1884 to his death in 1890.

“It looks to me like Sohrweide might have been living in the original homesteader’s house, although it could’ve been the second house on the land,” Greg said. “If the original house still existed, it had to have been pretty dilapidated when Sohrweide bought it, because Dick Meyer told me that Sohrweide lived on a broken-down fishing boat in the lagoon until it rotted out from under him. You’d think he would’ve lived in the house if it was in decent condition, but that’s probably something else we’ll never know.”

Sohrweide is listed in the 1940 census, which also has a column that asks whether the person lived in the same place in 1935, and he was there then as well. The census also states that he had attended school through the 8th grade and his house was valued at $500.

Though he lived alone, his reclusive and suspicious nature probably did not manifest itself in his early years in Rosedale, as many of us who were children in the 1950s recall that our parents and grandparents were on friendly terms with him. Maize recalls that Raynard’s brother sometimes came to visit. And while many who knew him in his later years described him as paranoid, some of that can be attributed to the fact that people have told tales of sneaking around Sohrweide’s house when they were kids, hoping to see him without being detected. As the character Harold Finch in the 2015 movie Asylum said: “It’s not paranoia if they’re really out to get you.”

Members of the Upholsters International Union

The knowledge that he had worked as an upholster as early as 1896 probably explains his income during his years in Rosedale. The Upholsters  International Union of North America was founded in 1892, and as of 1936, it was estimated that they had 11,500 members—and they had a pension fund. It is common knowledge that Sohrweide went to Gig Harbor on a regular basis—probably monthly—to cash his checks and do his shopping.

Continue to chapter 5

Descriptions of Sohrweide vary, but a few details stand out, including odor

Chapter 3, The Old Goat Man of Rosedale

Sohrweide’s actions in chaining up his truck were not the only example of his growing paranoia. Joel Anderson, brother of Joan Anderson Adler, said he recalled Sohrweide expounding on various conspiracy theories and saying he was afraid that the Freemasons were out to get him. When Sohrweide’s shack caught on fire in 1961, he first blamed it on my uncle, Ed Elford, who was the one who discovered the fire.

“Ed was the one who saw the smoke and went over and saw Mr. Sohrweide working outside,” Linda said. “Ed ran to tell him, and he thought Ed had done it. Sohrweide said, ‘Why did you put my house on fire? Why are you burning my house down? What have you got against me?’ ”

Ed Elford

Apparently, Ed successfully pleaded his innocence. The neighborhood consensus was that some firewood or other flammable material had been placed too close to the woodstove. However, Steve Spadoni, son of Al and Gloria, recalls going to look at the burned ruins after he came home from school and hearing Sohrweide now blaming the fire on an unidentified group of enemies.

“I remember being at his place after it burned down with some of the adults from the hill,” Steve said. “I don’t really remember who all was there, but I remember Sohrweide saying, ‘The gang did it, the gang burned it down.” He didn’t say anything about kids or anything like that, and I don’t really know what he meant. But I definitely remember him saying that.”

Here are some of the neighborhood children who grew up on Spadoni Hill and had the privilege of seeing the old goat man Mr. Sohrweide. Top: Maize (Patty) Elford,  Ginny Spadoni, Darlene Elford, Steve Spadoni, Paul Spadoni. Front: Teresa Spadoni, Greg Spadoni.

Fire fighters were hindered from their duties because the road from Spadoni Hill to the cabin had grown over with vegetation and was only a narrow trail.

“Dad had one of the bulldozers at home, and he poked a road in so the fire trucks could come in to put out the fire,” Linda said. “And Mr. Sohrweide was very angry about that, too. Now there was a road right to his property, and anybody could drive in there.”

Presumably, Sohrweide developed a more favorable view of Dad when he and uncle Roy used their sawmill to cut the lumber needed for a new shack, and then Dad, Roy, Grampy and perhaps uncle Claude Spadoni built Sohrweide a new home.

“The neighborhood got together and got lumber and built him a new shack,” Linda said. “And Grandma gave him a broom, and he looked at it and said, ‘Well, the last one lasted me 50 years. This one will probably outlast me.’ So you know he probably didn’t do too much housekeeping.”

Jim Langhelm recalls another example of the goat man’s eccentric nature. Prior to Sohrweide’s purchase of the property, Pierce County had obtained a 60-foot right-of-way to build a road, Ray Nash Drive, along the waterfront, cutting through the western portion of Sohrweide’s parcel.

“One time the power company was going to replace some poles on Ray Nash,” Jim said. “They were on Sohrweide’s side of the road, and they put in some new poles, but Sohrweide was unhappy about it and cut them down with his axe before the power lines could be installed. I remember seeing the cut poles lying against the hillside.”

Unfortunately, no one I spoke with had any photos of Sohrweide, and trying to get a description of him led to some fairly vague and sometimes contradictory statements. It may be best if I just provide some quotations and save my own comments to the end.

Marjorie Spadoni: “One day he came over, knocked on the door and said hi. He said, ‘Could I have a little water?’ He was unkempt, with white bushy hair. I can’t remember if he had a beard. He was about my height (5-4). He didn’t look malnourished. Maybe he ate a goat once in a while.”

Carol Spadoni Parker: “He was not very tall. He wore a funny hat, but I don’t remember what the hat looked like.”

Gary Michaels: “He dressed in ragged clothing and was bearded with straggly hair.”

Maize Elford: “He had a long white beard.”

Steve Spadoni: “He seemed so big, but we were just little kids. It seemed to me like he was wearing an old rawhide jacket or something and a goofy old hat.”

Rosemary Land Ross: He had a beard, as I remember. His standard mode of dress, like so many people in that era, was overalls. I never saw him in anything but overalls. I can’t say that I remember him wearing a hat.”

Joel Anderson: “I don’t think he had a beard. My picture of him is that he had kind of reddish or tan skin, and he wore a hat.”

Sohrweide’s 1918 draft card lists him as of medium height and medium build, with blue eyes and brown hair.

Probably one of the best descriptions came from Joan Anderson Adler, who was older than any of us who grew up on Spadoni Hill: “He’d appear sometimes at the Rosedale church, after the service, and he’d be without a shirt. He had on a one-piece underwear, and he didn’t cover the top. His undershirt was so gray and dark. He never washed it, apparently. It was a single piece underwear kind of thing, but he had pants on over the bottom part. He smelled like his goats. He didn’t go to the church service. He’d appear afterwards, maybe when he wanted to see mother, or maybe when he knew he’d need a ride to Gig Harbor.

“I remember his shirt so well, but I don’t remember his face, except that his hair was gray and messy. I don’t picture him with a beard. I’m 5-6. He was taller than me. I was that height by age 12. He probably was medium, but not unusually tall. I don’t remember him being stooped, just that he smelled. He smelled like his goats. I kind of think that maybe he slept with them in the house or something, but we didn’t know.”

Banashree Das art

Sohrweide’s odor seemed to be one remembrance that stood out to most people. That, and the fact that his goats were free-roaming and often went into other people’s yards, led to him being referred to as the goat man—even long after his goats were all gone.

After listening to all the descriptions, relying on my own memories, and making some executive decisions, I compiled a composite description and sent the information to an artist friend. She came up with the drawing that I’m including on this page. It shows Sohrweide as I remember him, coming to get water from Grampy’s well with a bucket and an old wheelbarrow.

Beverly and Sohrweide's kid

While no pictures of Sohrweide exist, I was able to run down a photo of one of his goats, being held by Beverly Abel Jackson. “I grew up in the house across from the Rosedale church, and I have a picture of me holding one of the baby goats that had escaped from the goat man,” she said. “They got out occasionally and went to the cemetery to eat flowers. One wandered down to our place. I was maybe 5 or 6 years old, and I held the goat while somebody took a picture. I really wanted to keep it. Most of what I knew about Mr. Sohrweide is that we didn’t know much. We were told never to go up on his property because he had bear traps, and we might step on one and be caught there.”

While Beverly may have appreciated the chance to play with a baby goat, other people did not appreciate having their gardens trampled and eaten. Since Sohrweide had no telephone, people had little recourse other than chasing the goats away repeatedly. Or shooting them.

“My uncle Bob (Langhelm) told me that Bob Abel (the brother of Beverly) shot one of the goats,” Jim Langhelm said. “He didn’t relate many details about the incident, nor did he say why it was done, but the goats were known to roam the area and pester the neighborhood, and it’s possible that it was done in an effort to trim the herd.”

Beverly said she never heard that story and questions whether it is true. “My brother wasn’t mean,” she said, “but he did have a gun and he used to hunt for the family.”

The goats were obviously a menace to more than one neighborhood garden, and Dick Meyer Sr., father of Kevin and Dick Jr., found a creative way to express his displeasure, in this story told by Greg Spadoni.

“In late summer 2005, I was at Mom and Dad’s,” Greg said. “I asked Dad what he remembered about Sohrweide. He said that one time someone had hung one of Sohrweide’s goats on a fencepost. Sohrweide was so angry that he was roaming the neighborhood with a rifle, vowing to find and shoot whoever was responsible. Julius got wind of it and went to talk to Sohrweide and took his rifle away from him.

Dick Meyer Sr.

“On my way home, I stopped at the Meyer farm and asked Dick Meyer (now deceased) what he could remember about Sohrweide. Dick had grown up on the farm, so he had known Sohrweide for many years. He got a twinkle in his eye and a half grin on his face and replied, ‘Well, I’ll never forget that time I hung one of his goats on a fence post.’ Sohrweide always let his goats roam free, and they would all too often raid the crops at the Meyer farm, so they were a big problem. Just to set the record straight, Dick didn’t kill the goat, or even injure it. He simply immobilized it.”

Greg Spadoni

In case anyone thinks that hanging a goat on a post might be cruel and unusual punishment, Greg added the following tale: “I know from personal experience, goats have incredibly strong necks. I was making a crushed rock delivery in Crescent Valley and had to drive uphill on a long, one-lane community road to reach the end, where I was going to start the spread. Going in, pulling a full load uphill in a low gear, I had to keep the engine wound up tight. I noticed at a house ahead on the right a full-grown goat tied by a leash to an overhead dog run cable about fifty feet long. When I got close, he ran full speed from one end of the run to the other and never slowed down when he reached the end. He was jerked violently off his feet by the leash on the collar around his neck, and I thought he’d broken his neck. But he immediately got up and ran full speed to the other end, coming to an equally violent stop. When I got to the top of the hill and talked to the neighbor about it, he told me the goat did that all the time, just for fun. So it wasn’t the noise of the truck. He was just living his normal life.”

In any event, the goats were all gone by the early 1950s, and for a time, Sohrweide replaced them with dogs.

Jim Langhelm Jr

“The dogs stayed closer to home than the goats,” Jim Langhelm said. “but they terrorized us kids on bicycles that passed by his place along Ray Nash Drive. We as kids played with kids that lived near the Island View Market on Ray Nash, and we always feared running the gauntlet in front of Sohrweide’s because we never knew when the dogs would chase us on our bikes. We also never knew where they were going to come from, because they would ambush us from above the road or come up off the beach, because Ray Nash at that time bordered the beach. As a result, we would load our pockets with rocks to throw at them to fend them off. Looking back at it now, I don’t think they were vicious because they never made physical contact with us. I think they just enjoyed the thrill of the chase.”

One thing many people today remember is that their parents would give Sohrweide rides to Gig Harbor.

 “He’d walk all the way to Gig Harbor with a gunny sack to go shopping,” Linda said, “and you’d see him walking up the road. Grampy said he’d go there when his pension check was due. He’d get his check and cash it, and then go buy groceries and walk back.”

“My dad used to give him rides to the store when Dad saw him walking,” Dave Langhelm said, “and Dad’s car would then stink of goats for a while.”

Greg said his dad, Al Spadoni, “would never give Sohrweide a ride in the car because he smelled so bad, but he would in his old pickup because it had no side windows, so it had maximum ventilation.” Vivian remembers that Al sometimes avoided the problem of Sohrweide’s peculiar odor by giving him rides in the truck bed. But perhaps the truck bed was already full during one incident, related by Greg.

“One time I went with Dad to Gig Harbor in the old 1933 Chevrolet pickup,” Greg said. “I don’t know if it was the time we went to Austin and Erickson’s lumber yard, but we did end up in the parking lot in front of the Thriftway store, where the post office is today. Sohrweide came out of the store with either one or two big bags of groceries, and Dad pulled up next to him and offered to drive him home. He accepted, put the groceries in the back and climbed in the cab with us. There was room for only two adults in that little truck, so I was wedged between the two of them. I don't know if I’m remembering or imagining that I smelled an odor of dirty, musty clothes. So many people have said that he stunk, it might just be the power of suggestion that makes me think I smelled something. I also recall Sohrweide bringing fruit to our house in a wheelbarrow. I wonder if that was in return for the occasional car ride.”

Continue to chapter 4